Sustainability Factors Of Yakan Weaving Tourism Essay Essay Example

Sustainability Factors Of Yakan Weaving Tourism Essay Essay Abstraction The survey was conducted in High land Village, Upper Calarian Zamboanga City to analyse the sustainability of Yakan weaving for the economic development of the community. Specifically, the survey aimed to find the factors that promote the sustainability of the Yakan weaving industry as a community economic development scheme, to find the sensed part of Yakan weaving to the societal, economic and environmental facets of the Yakan community and to urge development schemes and policies to guarantee the sustainability of Yakan weaving. Survey research method was used with a entire numbering of 52 family respondents. An FGD with 15 weavers shacking in the small town was conducted. Datas were processed and analyzed utilizing Statistical Package for Social Science ( SPSS ) package. Consequences of the survey revealed that the uninterrupted weaving activities of the local people developed the trait of the following coevals. It developed a shared duty of keeping the cognition and continuing the endogenous trade in the Yakan folk. We will write a custom essay sample on Sustainability Factors Of Yakan Weaving Tourism Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Sustainability Factors Of Yakan Weaving Tourism Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Sustainability Factors Of Yakan Weaving Tourism Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Marketing schemes to advance the Yakan merchandises is really low, since each member individually worked for his/her ain economic endurance. The deficiency of managerial accomplishments to run the co-op, production and direction of the resources was comparatively hapless. Linkages with authorities bureaus and private entities turned out to be selective and non- participative. The folk in Basilan where the majority of the merchandises came from did non take off from its traditional province of being backward as shown by their values and patterns. The industry can non do it entirely. The authorities should acknowledge the values and potencies of the folk and utilize this as focal point for sustained development planning. The folk must hold a major function in the development of their community. Hence, farther support is needed to supply a self-sufficient community and heighten the potencies and growing of the Yakan handcraft industry. Introduction Basilan is an island state located in the Autonomous Region in Muslim Mindanao ( ARMM ) . It is the place to the Yakans, the dominant tribal civilization in Basilan. Yakan adult females are renowned for their beautiful weaving. The Basilan urban population, peculiarly Christians, have late been vulnerable to nobble by the Islamic terrorist group. Tourism should be an of import beginning of commercialism and occupation creative activity. Yet, it is negligible in Basilan and will develop merely when visitant s safety can be assured. In footings of homo development index ( HDI ) , it ranks as one of the poorest states in the Philippines ( UNDP Philippines HDI, 2005 ) .These nobbling incidents in Basilan had affected so much the reputes of the Yakans. It was found out that some members of the Rebel groups are Yakans. As a beginning of gross, snatch by the terrorist group Abu Sayyaf, nevertheless, is deterrent to the development of touristry industry in Basilan ( Hakim, 2002 ) . Due to political agitation, some of the Yakans settled in Zamboanga City. They have besides become victims of war. The authorities s war against the Abu Sayyaf brigand group about destroyed the established weaving small towns. Therefore, many of them had to travel to neighbouring countries of Zamboanga Peninsula and abandoned their places. The weavers stayed in this small town, at the tallness of the struggle in Basilan ( Sherfan, 2009 ) . Weaving is non merely to maintain a tradition for the Yakans, but besides a manner to maintain the people off from hungriness. The Yakans weave even during emptyings. They bring pieces of their designs that they have inherited from their grandparents. So, whenever they set up a little community in some other countries, they bring out the design of weaving stuffs ( Wulff, 1974 ) . In the present policy context of globalisation, most of the alternate attempts to contend unemployment and to bring forth economic growing are focused at the community. Small endeavors are efficaciously promoted through aid plans because they provide employment and income chances. In the community, employment creative activity means up income, in peculiar extra income for adult females. Women play the major function in handcraft activities ( Mohrmann, 2003 ) . For development to be successful it has to be sustainable. A World Bank survey showed that communities do non perpetrate themselves to a development project unless this corresponds to their deeply felt demands. Peoples should be able to want the agencies and motive for their development ( World Bank, 1994 ) . The Indigenous Peoples Rights Act of 1997, enacted and approved in October 1997 highlights the of import concern of the national authorities to elate the province of autochthonal people in support of their development. Republic Act No. 8371 declares that aˆâ€ ¢the province shall acknowledge, regard and protect the rights of autochthonal cultural communities and autochthonal people to continue and to develop their civilization, traditions and establishments. When sing sustainable preservation schemes, local cognition provides the footing for problem-solving for local communities. It represents an of import constituent of development. Local trade cognition is valuable for resource direction ( Batani, 2003 ) . The production and handling of at that place needs to hold documented to forestall its loss as it is important for preservation issues. By look intoing first what local communities know and how the authorities can better apprehension of local conditions and supply productiv e activities designed to assist the communities. Knowledge, non capital, is the key to prolong constituent of any state s cognition system ( Adelman and Morris, 1973 ) . Autochthonal cognition is the cardinal component of societal capital of the hapless. It is their chief plus to put in the battle for endurance, to bring forth nutrient, to supply for shelter or to accomplish control of their ain lives. Autochthonal patterns are closely interlacing with people s cultural values that are passed down from coevals to coevals ( Cabanilla, 1998 ) . However, much autochthonal cognition is presently at hazard of extinction because of quickly altering natural environment, every bit good as economic, political, and cultural alterations on a planetary graduated table. Practices can disappear under a struggle province ( Imporio and Cacha, 1995 ) . In relation to the Yakan economic development, this autochthonal weaving community must be protected to continue their cultural individuality and unity brought about by their autochthonal cognition and available cultural hoarded wealths. The continued being of the weaving activity has been recognized as one factor to develop the community ( World Bank, 1999 ) . This survey analyzed the sustainability of Yakan weaving for the economic development of the community. Specifically, it aimed to find the factors that promote the sustainability of the Yakan weaving industry as a community economic development scheme and the sensed part of Yakan weaving to the societal, economic and environmental facets of the Yakan community and to urge development schemes and policies to guarantee the sustainability of Yakan weaving. Method The survey was conducted in Highland Village Upper Calarian, Zamboanga City in May, 2010. The major consideration in the site choice is the being of a local weaving cognition and pattern. Yakan weavers stayed in this small town at the tallness of the struggle in Basilan. The unit of analysis was the family respondent remaining in the small town for at least five old ages. A combination of both quantitative and qualitative analyses was used to explicate and to construe the consequences of the survey. Frequency counts, percent distribution, means, scope, and weighted mean mark were obtained to depict the respondents profile and the variables in the survey. Narratives and narratives of cardinal sources were collected to foreground the development of weaving, get downing from 1970 when the evacuees settled in the small town. Research participants and cardinal sources were chosen based on the undermentioned standards ; 1 ) Yakans who migrated in the small town with the household in 1970 ; 2 ) Resident Yakans who were knowing on countries of research concern. ; 3 ) Yakan weaving is the major beginning of support ; 4 ) Family members who reside in the small town. Merely 15 household-respondents were purposively selected from the 52 families in the small town to function as FGD participants. These 15 families were the lone 1s engaged in weaving at the clip of the survey. This is on the premiss that a weaver actively participates in community activities. The focal point group treatment technique involved the research worker in moderating and easing the treatment among the weavers peculiarly in the market research. For the family study, all the 52 families were interviewed. The research worker employed the aid of a native Yakan for better communicating. Interview was used to garner information about the nature and status of the people and the community. The structured interview agenda consisted of close and open-ended inquiries on behavioural features of families toward the handcraft industry, the community resources and its part to community economic development. Pre-testing was conducted in the development of quantitative study points. Survey points were pre-tested on the Samal colony to prove the dependability of the inquiry points. Primary informations were collected through personal interviews with the occupants within the Yakan small town. Data answered inquiries refering the Yakan civilization, pattern and current position of weaving. A questionnaire was devised to obtain descriptive information from the identified participants. Likewise, cardinal sources were interviewed to supplement the consequences of the respondent interviews. Secondary informations on the socio-economic profile and biophysical description of the survey sites were obtained from the Barangay Office of Upper Calarian, Zamboanga. Secondary informations consisted of maps, old exposure, barangay records and old paperss reviewed to obtain information about the people, their traditional patterns, and daily activities. The information besides served as footing in explicating unstructured and open-ended inquiries which were used in the interview. The research worker took portion and was involved in societal activities of the folk like nuptialss and house approvals. The purpose is for the research worker to derive a closer penetration into the civilization s patterns, motives and emotions. The research worker s ability to understand the experiences of the civilization may be inhibited if she observed without take parting. The majority of the informations and information came from the research worker s direct observation of several Yakan activities p eculiarly in the weaving procedure. This provided greater penetrations and knowledge about this autochthonal people and their community. Consequences Majority of the respondents were female because weaving is attributed to the adult females of the folk. Twenty-three were evacuees from Basilan at the tallness of the insurgence job. Aside from weaving, the Yakans besides engaged in other beginnings of income. The absence of the caput of the household is explained that they went back to Basilan to take attention of their farm. The research worker noted a strong opposition to informations assemblage in the folk. Table 1 revealed that about all of the respondents were non affiliated to any organisation. Majority learned the art of weaving through observation from their female parents and grandmas. Weaving as an activity maintains the Yakan cultural individuality and community development projects. Table 1. Focus Group Discussion ( FGD ) Participants Membership To Any Organization Population Size ( N ) Percentage ( % ) Yes 5 33.3 No 10 66.7 Entire 15 100 Mean 7.5 50 Organization Name: Albarakkattu Multi-purpose co-op Position: Auditor/Secretary Reason for Joining: For Coop enrollment Table 2 revealed that bulk of the weavers rated their linkages with co-weavers ( 73.3 % ) really high, with purchasers and clients, really low, with bargainers ( 66.7 % ) centrist while linkages with national establishments, local authorities units, and recognition establishments were rated as low. It besides showed that the really low degree of linkages was due to the fact that national bureaus were non consistent and establishments proficient aid was really limited. It indicated attending to better the Yakan handcraft industry. Table 2. Appraisal of the Level of Linkages of Weavers Linkage Frequency Of Percentage ( n = 52 ) Very High High Moderate Low With co-weavers 73.3 26.7 With buyers/Customers With bargainers 66.7 33.3 With other establishment 26.7 73.3 With LGU 20 80 Table 3 revealed that bulk of the respondents perceived that weaving contributed much to the family in the sense that it strengthened their networking ( 92 % ) and community affinity ties ( 96 % ) ; it promoted community engagement ( 62 % ) . It besides strengthened their local civilization and heritage ( 96 % ) , and it has improved community individuality ( 85 % ) . Community weaving built and bridged societal capital between persons and among members of the community. Exchanging of information enabled them to organize attempts to work out therefore jobs in the community. Persons and community issues were addressed through coaction and shared resources. Weaving raised consciousness and it has enhanced creativeness, invention, and cooperation. Table 3. Degree of Perceived Socio-Cultural Contribution of Yakan Weaving Indexs Percentage ( n = 52 ) Very Much Much Moderate Small None Encourages formation of a co-op 73 19 8 Strengthens networking 16 81 3 Strengthens community affinity ties 96 4 Promotes community engagement 100 Enhance community self- trust 77 23 Enhance subject and duty 75 16 9 Promote coaction and partnership 69 23 8 Strengthens local civilization and heritage 100 Improves community individuality 100 In footings of part to economic sustainability, Table 4 showed that most of the respondents perceived that the economic part of the handcraft industry to the family has provided footings of supplying support to the community ( 100 % ) . It has provided extra income for adult females ( 100 % ) , therefore making extra concern ( 94 % ) . It has enhanced accomplishment ( 88 % ) , and has created new occupation for the community ( 100 % ) . Weaving has sustained the support of the community and has provided extra income to the household. Because adult females constituted 80 % of entire respondents, therefore, there is a greater infinite for adult females authorization. Table 4. Degree of Perceive Economic Contribution of Yakan Weaving Industry Indexs Percentage ( N = 52 ) Very Much Much Moderate Small None Provides support to the community 100 Improves ability to do concern determination 8 62 30 Provides extra income for adult females 100 Creates extra concern 100 Enhances accomplishments 100 Creates new occupations for the community 100 Helps increase grosss for the community 100 Improves merchandise Quality designs 54 46 More just entree to resources and benefits 35 65 The societal and economic parts of weaving as perceived by the family respondents were corroborated by the FGD participants ( Table 5 ) . On the societal facet, weaving promotes self-help, belongingness, cultural values, and networking. On the economic facet, weaving enables the weavers to gain extra income, generate employment, function as beginning of support, and aid in poorness decrease. Table 5. Contribution Of The Weaving Industry To The Household As Perceived By The FGD Participants ( N=15 ) Aspect Contribution at the Household Level Frequency Social Self aid 1 Belongingness 2 Promotes cultural values 2 Social networking 1 Economic Very minimum Income 1 Extra income 2 Employment 2 Poverty decrease 2 Beginning of support 2 Table 6 showed that the respondents perceived several factors that have negative consequence on environmental sustainability. Environmental protection, consciousness on wellness and sanitation are important for the community to better life in the small town. Traditional ways and values need to be reassessed to retain and develop those that help accomplish better environment and life conditions and to alter those that affect life adversely. Table 6. Environmental Percept Frequency ( n = 52 ) Percentage Garbage disposal in the small town is a job 4 7.69 Lack of clean H2O 4 7.69 Peace and order resulted in environmental job. 5 9.62 Tourist are afraid to see the metropolis due to nobbling menaces 4 7.69 Issues of local support ignored 4 7.69 Awareness of wellness and sanitation is addressed 2 3.85 Yakans are witting of environmental protection 2 3.85 Can non run into the demands of the market due to the peace and order state of affairs 4 7.69 Environmental issues are non given precedences 2 3.85 Weavers are diminishing due to other economic chances 4 7.69 Weaving creates community individuality 4 7.69 Strengthens community ties through community engagement during festival 4 7.69 As shown in Table 7, the survey recommended some development schemes and policies to guarantee the sustainability of Yakan weaving. Table 7. Proposed Development Strategies And Policies For Sustainable Yakan Weaving Sustainability Enabling Environment Scheme Socio- cultural Sustainability Preservation of endogenous cognition ( Yakan weaving ) . The adult females weave even during emptying, wherever they set up a little community in some countries, they bring out the design of weaving stuffs. Integration of civilization and humanistic disciplines in the simple and high school course of study in topics like sibika and cultura. Technological Sustainability Traditional stuffs change to modern stuffs in weaving. In malice of the devastation of workss because of war, the industry was sustained through the used of man-made and modern narrations. Initiate coordination of the local National Indigenous Research Center and DTI to organize with the autochthonal folk to associate local cognition with modern development. Organizational Sustainability- Participation and engagement of the Yakan community in planning and determination devising. The weaving country becomes the locale to discourse certain issues in the small town and planning for future activities. Organize and develop a underside up attack, witting and originative engagement of the small town people in concerted and corporate activities. Institutional sustainability Linkages to different bureaus relative to their degree and engagement of involvement with the community handcraft. Engagement of Lami lamihan festival and other domistic trade menus and exhibits. Identify local organisation that can advance community direction and development of local resources ( Tourism, DTI, NIRC ) . Fiscal sustainability Key to long term sustainability is self bring forthing income. Weavers go to bargainers to purchase the commercial togss and subsequently pay this with finish woven merchandises. Initiate and resuscitate the Albarakkattu multi-purpose weaving co-op. Discussion The growing and development of each community must trust chiefly on the homo and natural resources of its ain environment. Autonomy attack is doing usage of the endogenous local possibilities and resources, with appropriate aid from outside where necessary, be mobilized and exploited to bring forth goods and services which will prolong and better the quality of life of all the people and besides lay the foundation for self-sustaining, and autonomous growing and development. Community Economic Development ( CED ) is an attack that recognizes that economic, environmental and societal challenges are mutualist, complex and ever-changing. Over the old ages, alterations in the status of Yakan weaving were influenced by the experiences and exposures of Yakan weavers to the environment, autochthonal or cultural engineering, market system and touristry activities. Weaving is Yakan s ain heritage. It is the lone heritage that they can truly name their ain. It has the capacity to convey approximately development because it focuses on the local people s involvement and expertness. Local cognition is a valuable resource to let family to achieve sustainability. CED is an action by the people to make locally economic chances and better societal conditions, peculiarly for those who are most deprived. In relation to the Yakan community development, these people did non use their strength to take part jointly and to better their life status. The war in Basilan resulted to the breakage of the Yakan community and the exposure of weavers to the outside communities brought a batch of alterations. Young coevals Yakans changed their attitude toward their weaving patterns and values. Young adult females travel out of the community to function as domestic assistants abroad and merely direct money to their several households. Practices associated with weaving are easy disappearing. There is besides minimum motive because of really small support from establishments with development concerns. The national authorities high spots the of import concern to elate the province of autochthonal people in support of their development. Republic act No. 8371 enacted and approved in October 1997 provided an avenue to acknowledge the Yakan autochthonal group. Since economic and societal inequality are the separating characteristics of most endogenous folk, development and growing must, in the first topographic point, be oriented toward the soundless bulk. Traditional engineerings are treasure houses of experience. They have no pick but to trust on traditional engineering. Although the small town in Upper Calarian displays improved living conditions as shown by their houses and properties, a few households are still populating for their ain endurance particularly those whose income is derived singly from selling their ain woven merchandises. Marketing schemes to advance the Yakan merchandises are really low since each member individually worked on his/her ain for economic endurance. Dependence on weaving is the highest among the widows and hapless families. Yakan weavers are confronting greater troubles peculiarly on fiscal facet. The deficiency of managerial accomplishments to run the co-op, production and direction of the resources were comparatively hapless. Linkages with authorities bureaus and private entities turned out to be selective and non-participative. Some were non involved as members of the co-op. Furthermore, the Yakan community in Basilan where the majority of the merchandise came from did non take off from its traditional province of being backward as shown by their values and patterns in small town jubilation attended by its seniors. Resistance to alter is really strongly apparent in this Yakan community by its refusal to go member of any organisation. In the face of present challenges, Yakan weaving industry can non do it entirely. Organizations need to be set up to support the involvement of little enterprisers. Government bureaus and non- authorities establishments should acknowledge the values and potencies of the folk and utilize this as a focal point for sustained development planning. It was recommended that the National Indigenous Resource Center co-ordinate with local organisations and associate local cognition with modern development. It can move as an organiser, facilitator in finding what precedences and ends to put. Thus, the local authorities can find what outside support is required in footings of financess, proficient aid, supplies and general direction advice. It can besides associate up with and set up the nature of cooperation with establishments and persons interested in autochthonal local cognition. It can besides set up an award system for outstanding plants and workers on autochthonal local cognition ( ILK ) for publicity and prestigiousness. One of the recommendations on research and development is that a research be conducted on sustainability development of the Yakan weaving in a struggle province within the ecological and societal dimension. Another is on the function of the adult females in the Yakan weaving peculiarly in the care and saving of cultural heritage. Last, a survey on the selling schemes of the Yakan weavers in relation to concern minutess may besides be conducted. On the community organisation, it was recommended that there is a demand to first accomplish significant attitudinal re- orientation. The local people should be involved in determination doing alternatively of being treated as marks. The community must develop positive attitude to ILK, so it can be a beginning of pride instead than shame. In the face of present challenges, the Yakan community can non make it entirely. The local people must hold a major function in the development of their community. Respected and knowing seniors should organize commissions to cover with LGU and other organisations on an equal footing on be aftering what to make and where to get down. Furthermore, both the LGU and community organisations may carry on seminars to point the local people about the effectual agencies of conveying development through a bottom-up attack where the community can supply inside information, can take part in determination devising and can assist oversee execution.

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A Successful Life essays Dr. Temple Grandin has a disorder known as autism. What this means is that words are translated into pictures in her mind. This disorder has made life into a struggle for her because she is not able to understand words very easily. Words are like that of a second language to her. That is why I find it incredible that she has written such an awesome book. Thinking in Pictures, her third book, is about her life, and the hardships and joys that she has encountered because of autism. I have come to the conclusion that Dr. Grandin must be a very dedicated person from what I have read. The specific topic of this book is what the life of an autistic person is like. She really seems to tell her life story in this book. She helps the reader visualize her life and the struggles that were in it. She might not call them struggles though. I believe that to her autism was just an obstacle in life and she seems to have went right around it. I think that the reason she wrote her book was to help people better understand what an autistic person has to deal with. She has found a way to get around her problems unlike many other people with this disorder, so I believe she is kind of speaking for all the people with autism in the world. What I mean by this is that some autistic people are not able to explain themselves due to their disorder, and her book does this for them. For me, it was obvious that Dr. Grandin was writing this book to people who do not have this disorder. This was so obvious because she is constantly repeating what it is like to be autistic. She kno ws that it is not easy for language-based thinkers to comprehend an autistic and she even states this in the first paragraph of the book. It is also my belief that this book is written for other people who have autism. I think that she wrote it to encourage them and help them realize that they can get past most of the trials and tribulations of a life with autism. She ...

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The description of the effects of the man’s actions constitute a parenthetical phrase inserted into the main clause, which is â€Å"One man jumped on a police car, and other protesters sprayed graffiti on another law enforcement vehicle.† The parenthesis requires punctuation at the end as well as at the beginning: â€Å"One man jumped on a police car, leaving its front and rear windows smashed and the top dented in, and other protesters sprayed graffiti on another law enforcement vehicle.† 2. Security-monitoring techniques, that highlight potential incidents and enable a real-time response from the organization, are becoming increasingly important. 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Here a semicolon, rather than a comma, is required, because the sentence consists of two independent clauses: â€Å"I’ve been there before; I think it’s overrated.† (Alternatively, the sentence could be divided into two separate sentences, or a conjunction could replace the punctuation: â€Å"I’ve been there before, but I think it’s overrated.†) 6. Last year, a man agreed to give up his $6,000 drone system and promise not to fly a drone for three years. . . . Last month the FAA announced there are now more registered drone operators in the United States than there are registered manned aircraft. If one short introductory phrase is followed by punctuation, any similar construction within a piece of writing should adhere to this style: â€Å"Last year, a man agreed to give up his $6,000 drone system and promise not to fly a drone for three years. . . . 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Te Great Gatsby Setting This story takes place at West Egg in Long Island, an unfashionable town. It is in the early 1900’s. Characters A. Nick Carraway- Nick is the story narrator. He is a young man from Minnesota who moves to the east after fighting in the First World War. He is Jay Gatsby’s next-door neighbor. B. Jay Gatsby- Jay is the title character. He is a wealthy man who lives in a gothic mansion in West Egg. He was born with the name Jay Gatz on farm in North Dakota. C. Daisy Buchanan- Daisy is Nick’s cousin. She is the woman with whom Gatsby is in love. She lives right across from Gatsby with her husband Tom. She is bitter and a little cynical. D. Tom Buchanan- Tom is Daisy’s husband. He is arrogant and hypocritical. E. Jordan Baker- Jordan is Daisy’s friend who becomes romantically involved with Nick during the story. She is a talented golfer but cheated her way into winning her first tournament. F. Myrtle Wilson- Myrtle is Tom’s lover. Her husband George owns a run-down garage. Summary Like the setting says, the story takes place at West Egg in Long Island. The narrator, Nick, is not like the people of West Egg. He drives out to East Egg to have dinner with his cousin Daisy and her husband Tom where he is introduced to Jordan Baker, the woman who he will begin a romantic relationship with. She informs Nick of Myrtle Wilson, Tom’s secret lover. As the summer goes on, Nick learns more about his mysterious neighbor Gatsby. He throws extravagant parties at his mansion every Saturday night to impress the women he loves, Daisy. Nick arranges for Gatsby and Daisy to reunite. After this they fall in love and start and affair. Tom finds out about his wife’s wrongdoings and confronts Gatsby at a suite in the Plaza Hotel in New York. Tom claims that he and Daisy have a history that Gatsby could never understand. He also tells Daisy that Gatsby’s fortune comes from bootlegging illegal alcohol and other criminal activities. On their way home Nick, Jordan and Tom discover that Gatsby’s car struck and killed Myrtle, Tom’s lover. They rush back to Long Island where Nick learns from Gatsby that Daisy was driving the car that struck Myrtle, but Gatsby intends to take the blame.

Why Go to College

Why did you choose to come to college? Education is the most important part of one’s life. Not everyone goes to college right after high school. College is not intended for everyone. For example, some people decide to work right after high school. College is expensive and some may even say it is hard. However, college is not a bad thing it has some good qualities. For instance, it can be a time where students can venture out and meet new people. Like others, I, too have some reason why I choose to go to college. Such as, to better myself, higher paying jobs and get away from home. First, after high school may people do not consider going to college for whatever reasons one might have. Not going to college was not an option for me. However, my parents never went to college, and watching my mom struggle to make ends meet I just knew that I did not want that to be me. Therefore, I do not want to live my life, paycheck to paycheck, and worrying about weather or not I am going to have enough money to pay to keep a roof over my head. The reason for going to college is that I wanted to have a better life. Not everyone can go to college to better themselves, but I am lucky, and truly blessed that I am getting a opportunity to better myself. In fact, college is extremely important to me. I am the first one in my immediate family to go to college so it is a big deal to everyone that I not just go but to also graduate. Next, going to college not only helps me better my life but gives me more job opportunity. More and more jobs require more than a high school education. A person with a bachelor’s degree will earn, on average, almost twice as much as workers with a high school diploma. Master’s degree earn $31,900 more per year than a high school graduate. Furthermore, people who go to a two year college earns $250,000 more than someone who does not. More importantly, a college education can help you discover new areas of knowledge, consider life long goals and make wiser decisions. Getting a college education is an investment that is going to be with me for life.